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Are You Bound for Heaven or Hell? The Best of Reverend J.M. Gates

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Download links and information about Are You Bound for Heaven or Hell? The Best of Reverend J.M. Gates by The Reverend J. M. Gates. This album was released in 2004 and it belongs to Blues, Gospel, Country genres. It contains 19 tracks with total duration of 01:01:24 minutes.

Artist: The Reverend J. M. Gates
Release date: 2004
Genre: Blues, Gospel, Country
Tracks: 19
Duration: 01:01:24
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Tracks

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No. Title Length
1. Good Bye to Chain Stores, Part 1 3:24
2. Good Bye to Chain Stores, Part 2 3:20
3. The End of the World and Time Will Be No More 2:56
4. Are You Bound for Heaven or Hell? 3:01
5. Devil In a Flying Machine 3:09
6. Things That You Can Move Don't Ask God to Move 3:16
7. David and Uriah 3:47
8. The Woman and the Snake 3:18
9. Pay Your Policy Man 3:21
10. Kinky Hair Is No Disgrace 3:19
11. No Room In the Jailhouse 2:59
12. Saturday Night Black Marier Riders 2:58
13. Hell Bound Express Train 2:58
14. Meeting the Judge On a Monday Morning 3:08
15. Mannish Woman 3:18
16. Did You Spend Christmas Day In Jail? 2:54
17. Down Here Lord, Waiting On You 3:03
18. Death's Black Train Is Coming 3:24
19. Scat to the Cat and Suie to the Hog 3:51

Details

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This collection of sermons by the fiery Reverend J.M. Gates is compiled from 1926-1930. Most of these sides were issued on the OKeh label, but a number come from other small labels as well, all of them associated with Columbia. While his amazing "Oh Death, Where Is Thy Sting" from the Harry Smith Anthology of American Folk Music is not present, his classic political and early civil rights diatribes are here — both parts of "Good Bye to Chain Stores" and "Kinky Hair Is No Disgrace." In addition, his sermons lamenting the evil in new "fads" — "The Devil in a Flying Machine," "Hell Bound Express Train" — are present. There is awesome preaching here, warning of disaster, expressing hope and deliverance, and warning of the evil of women — "Woman and the Snake," "Mannish Woman." A great collection for those interested in the black church in the early 20th century.